The Bear Cooking Drama Analysis: This Silly Period Mystery Is Like Law & Order: Special Ursine Unit

An intense discussion recently went viral across online platforms, following a user posed a query for females: which would you prefer find yourself stranded in a forest with a man or with a bear? Similar to the best thought experiments, it exposed wildly different worldviews and life encounters, illuminated divides among genders, and was likely to induce a deep personal dilemma for anyone pondering about it extensively. There was also the almost inevitable coda in which some males took to the internet to tell women how stupid they had been for choosing the animal and went on to limn the punishments they merited for that choice. This at minimum enabled the women who had been hesitating about their decision to make it with renewed assurance.

Dramatising the Scenario

To Cook a Bear skillfully brings to life this clever small premise. The six-part drama is based on Scandinavian writer the novelist’s 2018 book with the identical title (translated in 2020 for an English audience). It follows the tribulations of a clergyman (Gustaf Skarsgård) and his family when they arrive to start a fresh religious post in Kengis, a remote village in Sweden’s north, in 1852. In a place with few pleasures, not one of the locals particularly warm to his puritanical approach to alcohol and revelry, but it is his protection of impoverished people – especially the indigenous Sami, from among whom hails the pastor’s foster child the youth Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that sets him on a collision course against the Kengis powers that be.

The Opposing Forces

Quickly in cahoots against him are the lawman Brahe (the performer), the intimidating factory proprietor the matron Sjödahl (Pernilla August), observed initially firing a recently mangled worker with a month’s pay as he remains babbling at the sight his crushed hand, and all others who benefit from a community easily swayed with some containers of the whisky provided by the unsettling shopkeeper the merchant Lindmark (Jonas Karlsson). However, in fairness, Lindmark’s eeriness pales when itinerant painter Beronius appears on the scene (the performer, delivering a performance of exceptional discomfiting power). While they remain – similar to the clergyman – only a little more being stereotypes, they still serve as potent archetypes.

Plot Progression

Once the foundations of tension sown, it is time to get down with the storyline. The servant employed by the doctor, the character Hilda (the actress), duly vanishes from the woods. Signs of her escape and animal scratches on a tree get discovered yet she remains nowhere to be seen. Gossip and anxieties of a man/maid-eating bear prowling the woodland circulate, yet the clergyman has another theory that he and Jussi set out to prove.

A Strange Creation

This Bear Drama is a somewhat peculiar show. It conjures a fine sense of the desolation that allows distrust and prejudice and grim legends thrive from the native legend that bears can be controlled or possessed by the spirits of men. It avoids idealising the hardscrabble life led by the villagers, where brutality, be it from nature or mankind, always looms on the edges, poised to explode. Yet the personas rarely become beyond symbols – or maybe, as the struggles between justice and revenge, rationality and religion, good and wickedness intensify, representative characters in a fable – which stops the entire production fully becoming immersive.

Tonal Inconsistencies

Additionally, there are numerous tonally jarring instances where the pastor’s ability to discover clues and discern the maid’s destiny turns nearly laughable. He stands observing broken milk pots and strands of fur within storage sheds like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless assistant figure (none of whom had to taste a blend of blood droplets and the boss’s spit to confirm that, yes, it was clearly dried blood at the crime scene), prior to declaring his newest conclusion and extracting a corpse from a bog.

Opposing Goals

The village elite are determined demonstrating that the maid was killed by a bear, maybe to preserve the calm, perhaps to protect a fellow elite. The pastor is bent on establishing otherwise, and the evidence so quickly stacks up in his favour that again the show’s credibility and the viewer’s patience get strained. In its finest moments, To Cook a Bear evokes memories of the adaptation some years back of the author’s The Essex Serpent, with its evocation of the opposing allures and terrors offered by science and religion. In its low points, it’s more like Law & Order: Special Ursine Unit. Still, it does seem to offer the answer to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ currently.

Scott Greene
Scott Greene

Elena is a certified wellness coach and herbalist who has been writing about natural health for over a decade.